Manhaj Salaf @stevengerd07

Quran,Sunnah,The understanding of Salaf Joined March 2015

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Meher Al-Bangalee 🇧🇩 @bint_mizan

a week ago

How Allah Deals with Oppressors 📝 "This is a stern threat to the oppressors and a form of relief to the oppressed." Tafsir al-Si'di -MuSunnah Pubs

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Dar PDFs @DarPdfs

2 weeks ago

NEW BOOK: The Reality of the Intellect and Its Relationship with Revelation - Saleh al-Sindee t.me/DarPDFs/7024

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Pearls of Sunnah @PearlsOfSunnah_

2 months ago

Ibn Taymiyyah رحمه الله said; Whoever breaks someone's heart, is obligated to heal that person's heart. [Majmu'ul Fatawa 18/384]

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Markazul Ilm 4NB @markazul_ilm4nb

2 months ago

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อิหม่าม อัซซะอฺดีย์ -ร่อฮิมะฮุลลอฮฺ- "หนึ่งในสิ่งที่เป็นประโยชน์แก่ชีวิต คือการที่ท่านรู้ว่า สิ่งที่ผู้คนทำร้ายท่านด้วยคำพูดแย่ๆนั้น แท้จริงแล้วไม่ได้ทำร้ายท่านเลย แต่กลับเป็นการทำร้ายตัวของพวกเขาเองต่างหาก (ความชั่วจะย้อนกลับไปยังผู้พูดเอง)" الوسائل المفيدة

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اُمِ مہرالنساء @_muwahida55

2 months ago

Seek Knowledge, O Women! Shaykh bin ‘Uthaymīn رحمه الله said: A woman needs first and foremost to be righteous herself, so that she can be a good example for her daughters. How can a woman become upright?

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. @Ahlulsunnah__

3 months ago

Shaykh Abdussalam As-Suhaymi حفظه الله “That people hate you while you are clarifying the truth to them is better for you than that they love you while you are beautifying falsehood for them.”

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Sisters Love Salafiyyah🌸📚🩷 @Luv_Salafiyyah

3 months ago

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al-Darawardi @SchizoPashtun

3 months ago

Imam Ahmad bin Hanbal was asked about the meaning of the report: “Love of the Dunya is the root of every sin.” Imam Ahmad bin Hanbal said: “It is that the Dunya resides in his heart, and he gives it preference over everything.” [al-Tawakkul of al-Qadi Abi Ya’la]

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al-Darawardi @SchizoPashtun

a year ago

Ahl al-Bayt preferred the leadership of Abu Bakr! 'Abd Allah bin Ja'far bin Abi Talib said: “We were ruled by Abu Bakr al-Siddiq, and we have not been ruled by anyone like him among the people.” [Fada'il al-Sahabah of al-Daraqutni]

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Abu Hanbal @TabishHimself

4 months ago

Imam ibn Khuzaymah (رحمہ اللہ) said: “Who does not acknowledge that Allah ta'aalaa is on His Throne and has ascended over the seven heavens, then he is a disbeliever in his Lord,

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بلال @Sunnahakh1

4 months ago

Music and The Qur'an can not come together in one heart" رحمه الله Ibn al-Qayyim "Never do the love of song and the love of Qur'aan come together in a person's heart except that one expels the other." [Madarij as-Salikeen | Vol.1, Pg. 487]

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اُمِ مہرالنساء @_muwahida55

4 months ago

Aqīdah of Imam Abu Hanifa رحمه الله He said in al-Fiqh al-Akbar: He (Allah) has a hand, a face, and a possession . Just as the Qur’an mentions hand, face, and possession, these are attributes without kayf, and one must not say that His hand means His power or His blessing,

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WestLondonDawah.net @westlondondawah

7 years ago

Shaykh ul-Islaam Ahmad Ibn Taymiyyah [d.728H] -Rahimullaah- said: "Whoever habitually opposes the Sharia with opinions, then Eemaan (true Faith) does not settle in his heart." [Dara at-Ta'arad 1/187] We ask Allah for safety.

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بلال @Sunnahakh1

5 months ago

Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn رحمه الله said: "We did not appear in this worldly life to live in it like grazing animals and merely eat, drink and sleep. Rather, we came to this dunyā (the worldly life) in order to prepare provisions for the hereafter."

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Ibn al-Qayyim @qayyimtaqleed

5 months ago

Ibn al-Qayyim رحمه الله on Procrastination: How often has reward come rushing to you only to stop at your door then be turned away by the doorkeepers: 1. Soon 2. Perhaps 3. Maybe (Ibn al-Qayyim, al-Fawā’id p. 88)

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أم زهرة @bintsadique_

5 months ago

𝗔𝘃𝗼𝗶𝗱 𝗳𝗮𝗻𝗮𝘁𝗶𝗰𝗶𝘀𝗺 𝗮𝗻𝗱 𝗯𝗹𝗶𝗻𝗱 𝗳𝗼𝗹𝗹𝗼𝘄𝗶𝗻𝗴…

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اُمِ مہرالنساء @_muwahida55

5 months ago

Abū al-Ḥasan al-Ashʿarī said: And the Jahmiyyah said: “Indeed, Allāh has no ʿilm, no qudrah (power), no samʿ (hearing), and no baṣar (sight).” What they intended was to nullify al-tawḥīd and to deny the names of Allāh, Mighty and Majestic.

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اُمِ مہرالنساء @_muwahida55

5 months ago

Ibn Hajar says: The fifth point is that the speech of Allah is uncreated, and He has always spoken whenever He willed. Ahmad explicitly stated this in his book refuting the Jahmiyyah.