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Ruling 1627
Some things are disapproved for a fasting person to do, including:
brushing the teeth with a wet piece of wood;
putting water or any other fluid in the mouth without due cause;
immersing the entire head in water.
fiqh.world-federation.org/ruling/1627/
For a sick person, fasting is not wajib (and sometimes is also haram) on one of the following conditions:
(a) if the person himself is 100% sure or has more than 95% satisfaction (Itminan) that the fasting is harmful to him (even if doctor advises that it is not harmful),
2270
A child who is not of the age of legal responsibility (bāligh) cannot legally (sharʿan) exercise discretion over his liabilities,nor can he have disposal over his property. This is the case even though the child may be perfectly able to discern between right &wrong (tamyīz)
2687
If a person takes an oath to do something or to refrain from doing something – eg. takes an oath to keep a fast or to stop smoking – then in the event that he intentionally (ʿamdan) does not fulfil his oath, he will have committed a sin and he must give recompense (kaffārah)
2516-divorce his wife must be of his own volition (ikhtiyār), if he is compelled to divorce his wife, the divorce is invalid (bāṭil).
he must have an intention (qaṣd) to divorce his wife; eg. If he says the divorce formula (ṣīghah) jokingly or if intoxicated, its not valid.
2358If the owner of the property dies, deposit agreement becomes void. Therefore, if there are no other rights on the property and it is to be transferred to his heir, then the safe keeper must return it to him or inform him of it. If property perishes, he is responsible for it.
Ruling: 2186
It is not allowed to give on hire a minor (ṣaghīr) who does not have a guardian without authorisation from a jurist (mujtahid).
As for someone who does not have access to a jurist, he can obtain authorisation from a just (ʿādil) believer and give the child on hire.
Ruling: 2128
If a person sells a commodity and agrees to hand it over after a period of time and to take the payment after a period of time as well, the transaction is invalid.
Therefore, if a person offers £100 to whoever drinks wine, or wanders into a dark place at night without any rational purpose, or performs his obligatory prayers (ṣalāh), the reward is not valid.
Ruling: 2238
The task that the offeror wishes to be performed for him must not be unlawful (ḥarām), pointless, or an obligatory (wājib) task that must legally be performed free of charge.
2233
In a sleeping partnership contract, both the owner &the worker can stipulate a condition that the other must do something for him or pay him something. As long as its is not rescinded, it is obligatory on them to act according to this condition whether profit is made or not
It is necessary that one starts at the first or second level and chooses a method that will be the least troublesome and the most effective. If that method does not yield any result, he must gradually increase the severity and harshness of the methods he uses.
1869
Enjoining good and forbidding evil is carried out at different levels:
displaying heartfelt aversion; for example, by turning away one’s face from, or not speaking to, wrongdoer
verbally advising and guiding;
physically enforcing; for example, by hitting or imprisoning
2115
In a credit transaction, the deferment period must be precisely defined. So if a person sells a commodity with the understanding that he would get the payment at the beginning of harvest, the transaction is invalid because the deferment period has not been precisely defined.
Ruling2170
A settlement is when a person compromises with someone to make the latter the owner of part of his property or the usufruct of his property, or to relinquish a claim or a right of his. The other person in return also does so.
This is valid even if only one side does so
Ruling: 1770
If a person acquires property without earning it – for example, he is gifted something – then, with the exception of the cases mentioned in the next ruling, he must pay khums on it provided that it exceeds his living expenses for one year.
1780
If a person gifts something to a Twelver Shia Muslim on which khums has not been paid, the benefactor is liable for its khums, not the beneficiary [but as stated in 1770,if at the end of the year the gift exceeds his living expenses for the year, he must pay khums on it then
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