The inevitable conclusion at which we arrive, then, on this point is this: either we must deny that God is the great Supreme, which no wise man will allow himself to do; or say that God has no one else with whom to share His power.
I find the same people that like to say the divine persons are not equivalent to human persons also say that somehow Jesus is a human person because of his divine personhood.
How does a non person person make a human person personable?
Mysteries stated explicitly as mysteries in the NT:
1. Gentiles grafted in
2. God’s messiah must suffer
3 Marriage as example of Christ and the church
4 Election and man’s choice
5 Israel’s hardening
6 lawlessness
Not on this list:
The Trinity
Scripture: “to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ”
Trinitarian apologist: “to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is (“the Trinity”)
Where is a text that says Christians are reconciled to the Son?
“For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.”
If there is an invisible God and a visible God, wouldn’t that mean there are two Gods?
Also, how is just one visible when every ad extra act is supposed to be done by all three persons?
The Nicene creed states “true God of true God”.
Yet Scripture only calls the Father the true God.
“And this is eternal life, that they know you, the only true God”
“how you turned to God from idols to serve the living and true God”
“He is the true God and eternal life.”
Trinitarian: You cannot worship a creature.
Isn’t Jesus a man?
Trinitarian: He is a divine person
Isn’t part of him created and therefore a creature?
Trinitarian: You can only worship God!
So do you not worship the created part of Jesus?
Trinitarian: ?????
Trinitarians love to “God does not give his glory to another”
Yet here is Jesus giving his glory…
“The glory that you have given me I have given to them”
It’s like he isn’t “there” already.
“But now I am coming to you”
I guess the Trinitarian just sees this as reading “now my human part can join us in heaven”?
Since the divine person can never relinquish glory, I guess Trinitarians think this verse means “glorify my human part”?
But how did the human part have glory before?
“And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.”
He just finished talking about the Holy Spirit, so why not include the Holy Spirit in this passage?
“And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.”
Take heart in Jesus because he overcame the world!
“But take heart; I have overcome the world.”
Would this not be self evident if he also created the world?
Jesus says he is not alone, because the Father is with him.
“Yet I am not alone, for the Father is with me”
So, if the Trinity created the world, how could they have done it “alone”?
“I am the LORD, who made all things, who alone stretched out the heavens”
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