Ramon Harvey @RamonIHarvey
Lecturer & Programme Lead, Research @CMC_Cambridge | Maturidi and Husserl | Editor: Edinburgh Studies in Islamic Scripture and Theology https://t.co/eOc3SA9nph ramonharvey.com/archives/ London / Cambridge Joined January 2011-
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If you have applied for my Abu Salama al-Samarqandi course and haven’t received an email from me, please check your junk/spam folder. I know of at least one case of this.
The schedule for IQSA 2024 in London is now online. The lineup is really really good. And especially for the manuscript and qirāʾāt people there is so much interesting stuff this year! Glad Europe has come out in force to flex its philological muscles. event.fourwaves.com/iqsa2024/sched…
Certain unforeseen events in recent weeks have brought home to me just how supportive many academic colleagues, and also students and general readers are towards my academic work. It is humbling, and I am very grateful. Onwards together, inshallah.
We have a great line up this term. Please do visit our College to attend - no need to register. Please note that our seminars are currently not streamed or recorded. Selected summaries do appear on our Research Blog, Insights: cambridgemuslimcollege.ac.uk/research/insig….
We have a great line up this term. Please do visit our College to attend - no need to register. Please note that our seminars are currently not streamed or recorded. Selected summaries do appear on our Research Blog, Insights: cambridgemuslimcollege.ac.uk/research/insig….
I just taught my chapter on Divine Speech in Transcendent God, Rational World to my students. After introducing the topic, I examine Abu Hanifa's and Maturidi views before arguing via Wolterstorff's speech act theory that divine speech is based on wisdom. jstor.org/stable/10.3366…
Over half the spaces have now been taken! I look forward to engaging online with the participants on a broad range of kalam topics from an early Maturidi angle. If you are interested in joining the class, click through the link for further information and sign up.
Over half the spaces have now been taken! I look forward to engaging online with the participants on a broad range of kalam topics from an early Maturidi angle. If you are interested in joining the class, click through the link for further information and sign up.
An exciting aspect of this course is that as part of my recovery of this early Maturidi tradition, we will read my in-progress edition of the text/translation. This includes sections reconstructed from a commentary on the same manuscript. Student comments will feed into the work.
An exciting aspect of this course is that as part of my recovery of this early Maturidi tradition, we will read my in-progress edition of the text/translation. This includes sections reconstructed from a commentary on the same manuscript. Student comments will feed into the work.
Anyone interested in the fire-cotton causality discussion will like the forthcoming article I have co-written with @JalajelDav31180 on al-Maturidi. We show how his concurrentism gives both causal power to things and creative action to God, and discuss how to account for miracles.
Final Update: This isn't going well. أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
Final Update: This isn't going well. أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
I have enjoyed listening to the debate on divine simplicity between @theRTMullins and @gavinortlund. Here's a brief point of reflection.
I have enjoyed listening to the debate on divine simplicity between @theRTMullins and @gavinortlund. Here's a brief point of reflection.
"Academia teaches you sabr". From a colleague yesterday. Yep.
🔎 INSIGHTS | NEW BLOG POST Dr Talal Al-Azem discusses the evolution of the madhhab-law tradition, highlighting Badr al-Dīn al-Shahāwī's 16th-century epistle on discovering legal rules within the madhhab. 💻 Read here: cambridgemuslimcollege.ac.uk/insights-11/
Join us for an engaging ONLINE conference hosted by @CMC_Cambridge, convened by @RamonIHarvey and myself, focusing on Islamic Proofs for God's Existence. This conference will delve into both the historical analyses and contemporary reconstructions of arguments for God's existence…
Registration opened last night and there has already been good interest. Further details on the link, but I will highlight two points: 1) We will learn about distinctive early Maturidism before interaction with Ash’arism; 2) I will explore links to contemporary thought via Q&A.
Registration opened last night and there has already been good interest. Further details on the link, but I will highlight two points: 1) We will learn about distinctive early Maturidism before interaction with Ash’arism; 2) I will explore links to contemporary thought via Q&A.
I am very excited to be teaching a complete early Maturidi kalam text online over 8 weeks with the Academy of Divinity and Science. This will be a great way to learn about the key principles of al-Maturidi's theological system. Sign up via the QR code or forms.gle/PVpVmpVXZbsiuX…
I now have two articles (one on epistemology and the other applied logic/philosophy of religion) in the weird broken twilight zone of academic philosophy journal peer review. Please pray for their swift passage to the land of accepted publications.
I don't get the response by some to the position that myself and @JalajelDav31180 express on God's timeless creation (or existentiation) of a sequence of spatiotemporal things. You may not think it's correct, fine. But to judge it incoherent you need a coherent argument for that.
@abdul_now @RamonIHarvey @ArkOfRepentance There's no "time" when there's no "time". There's no "time" outside time nor "time" within time. Time exists by God creating it for the objects He creates it for, for whatever interval He appoints to the objects to exist, no more, no less. An object exists at each t God gives it.
@ArkOfRepentance Why does omnipotent God need succession or temporal coincidence with the world to create things in their contingent temporal locations? People keep saying it’s impossible but can’t explain why. I say the burden of proof is on the one who says God cannot create a contingent state.
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Incredible community of scholars and friends - check out the program. 🤓
The schedule for IQSA 2024 in London is now online. The lineup is really really good. And especially for the manuscript and qirāʾāt people there is so much interesting stuff this year! Glad Europe has come out in force to flex its philological muscles. event.fourwaves.com/iqsa2024/sched…
@PhDniX Looking forward to see and hear you and the other colleagues there!
@Phil_Kapitan Add Husserl's "Formal and Transcendental Logic" and you'll be set.
The schedule for IQSA 2024 in London is now online. The lineup is really really good. And especially for the manuscript and qirāʾāt people there is so much interesting stuff this year! Glad Europe has come out in force to flex its philological muscles. event.fourwaves.com/iqsa2024/sched…
@RamonIHarvey You're right! Even a french emergency doctor is interested in your work.
In 10 minutes in the UK I’ve seen things that the American mind simply cannot comprehend…
@IsmailKamdar He’s alive (he was live in TikTok today, though he clearly seemed in pain)
@Seev10_ @RamonIHarvey No, but the principle is there
@CeliaRichards0n My grandfather was one of those trespassers 😊
@RamonIHarvey We are with you, Dr. Harvey! We’re also grateful for your work! As a Shaykh of Tasawwuf said, the relationship between the Murshīd and the Murīd is mutually beneficial. The same goes here, us and you are both benefitting by the permission of Allāh. Alhamdulillah.
@RamonIHarvey I'm a big fan of your works. You were really my motivation to dwell into maturidi kalam even more.
@RamonIHarvey @JalajelDav31180 When you guys drop that, please let me know. I’m excited for what the future of this jadīd holds and I always try to keep tabs on your work. Allāhumma barik wa Jazakallāh khayr.
@RamonIHarvey Ah right. I need to be able to distinguish between logical possibility and metaphysical possibility. All that love of the Wajib al-Wujud argument has gone to my head 😭😭, (which I know you argue in favour of KCA instead). I shall review your book again, insha’Allāh!
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@RamonIHarvey Yes, I have to agree. It seems even later Māturīdīs agree with this in principle, Al-Sabunī’s Bidayah has a section on foolishness, lying, injustice all being impossible for God.
writing philosophy is hard because all your professor can do, if you're stuck, is to say "well think about X more" because they also don't know the answer :-(