TentStitcher @TentStitcher
‘I'm not unrealistic, I believe in miracles.’ Joined September 2010-
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Following1K
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636 Followers 91 Following Founder of r/AcademicQuran, rAcademicMormon. Author of Scriptural Contexts. Independent researcher who studies ancient texts in their contemporary contexts.
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A tradition unlike any other.
تصویر میں موجود یہ صاحب کراچی سے زاہد چھیپا صاحب ہیں جنہوں نے قرآن پاک کی ایسی ایپلیکیشن "اسلام 360" تیار کی ہے جس کے ذریعہ قرآن مجید میں کوئی بھی موضوع با آسانی تلاش کیا جاسکتا ہے ، اس موضوع کو احادیث کی روشنی میں بھی تلاش کرسکتے ہے اور اپنی تجوید کو بھی بہتر بنا سکتے ہیں 1👇
@TentStitcher Thank you! I was excited to see the Sardar bhai account active again :)
1st ballot HOF middle finger:
"Tu na aya Ghazi" (Urdu) and "Alamdar nayamad" (Farsi) are two beautiful Nohas that reflect the pain and sadness in the caravan of Imam on the Shahadat of Hazrat Abbas #شہادت_ابالفضل_عباسؑ
@khatmal23 @TentStitcher toronto had its first juloos in 1988 😅 youtu.be/Bd0SssPLzSw youtu.be/rTC57url2Rc
@khatmal23 @TentStitcher the desi shia community in toronto started in the early 70s, with the first shia ppl coming as early as 1969.. first majalis being held in apartments in early/mid 70s.. first imambara officially established in ‘77.. wonder why it took so long for a juloos to be taken out
@TentStitcher The only city I can imagine having an older juloos is Toronto. The other cities I’ve yet to find out but I feel it’s safe to assume they started after NY. Definitely should work on compiling a list
Muhammad Ali Jinnah, founding father of Pakistan, looking back at English history to make a point about freedom of religion in the new state (from "The Emergence of Islam," p. 182).
@elonmusk I have a tweet that says otherwise
@TentStitcher In the earliest manuscripts, šīn receives a dot on each on if its teeth. So in a way it gets "one" dot, but one for every tooth, just like the nūn gets a dot on its tooth, kinda.
So yes, even in light of manuscript evidence and the knowledge that dotting may have been present in the earliest master copies, those dottings do not seem to have given rise to the knowledge that you're suppose to read yā-sīn and not, say, bā-šīn. There was oral knowledge.
Thanks to @TentStitcher for this original question. It had never occurred to me to check. The results are exactly as expected (I even predicted the dotting of the nūn!), but always good to follow up on it. x.com/tentstitcher/s…
@GabrielSaidR @PhDniX @PhDniX Re the يس reference in your thread, are the five dotted ḥurūf muqaṭṭaʿāt all dotless in earliest manuscripts?
@TentStitcher @GabrielSaidR You know, great question. I've never properly checked. If I would have to guess nūn is going to be dotted, but that one is unambiguous of course. But you know what, great suggestion for a thread, let me go check and make a thread out of it. :-)
@TentStitcher Wow!! Very interesting! The manuscript’ features are rather typical from the 5th-6th century Higra (paper + script style close to Eastern Kufic + layout). I’m wondering if the attribution to ‘Ali ibn Abi Talib is based on oral tradition or on some note added in the mushaf..
@TentStitcher That's also how ottoman naskh qurans do it!
@TentStitcher Yep! Which are actually not native to Naskh script at all. Yāʾ ṣaġīrah and wāw ṣaġīrah are actually inherited from Maghrebi style manuscripts! The inverted ḍammah appears to be unique to the Naskh style qurans typical of the Indian subcontinent, by the way!
@TentStitcher They are! Typical of the Ottoman Naskh qurans!
@TentStitcher It's based on Ḥafṣ, but interestingly it has extensive marginal notes of the other canonical readings! Unique for its time. Most other print Qurans from the west weren't even properly Ḥafṣ (they took out its weird features).
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